Huna Article
Huna International
Complementary Healing II by Jim Brinkley
In the last update, I shared with you some of my thoughts on why there is so
much dissatisfaction with contemporary western medicine and why many people are
instead turning to alternative healing methods. I also reminded you of the
incredible advances in health that western medicine has given us. I suggested
that perhaps the most ideal way to approach healing might be to combine modern
western technological medicine, which excels in the physical aspect of reality,
with other healing methods, which excel in the emotional, intellectual, and
spiritual aspects of reality. I pointed out that many government officials and
respected physicians are in agreement with this idea. I also suggested that
since these other methods can be effectively combined with western medicine,
rather that being used instead of it, it is helpful to think of them as
complementary healing methods.
Before I share with you some ways in which you can combine the healing methods
of Huna with any western medical treatment you may be receiving, I would like
to explain why most western-trained physicians do not support the use of
complementary healing. Our physicians are subject to rigorous standards. We
undergo extensive training. We have to pass long and difficult written
examinations to become licensed and even longer and more arduous written and
oral examinations to become Board Certified in a specialty. Re-certification
is required every decade, meaning yet additional examinations. We also face the
possibility of a practice audit at any time by federal government (Medicare and
Medicaid) officials, insurance companies, and state licensing boards. Part of
these audits check to see that the physician is practicing Evidence Based
Medicine. This means that the use of all diagnostic studies ordered, treatment
decisions made, and procedures performed must be supported whenever possible by
randomized, prospective, double-blind scientific studies published in respected
peer-reviewed medical journals. In other words, since medicine is now
considered a science, physicians are required to use only those things that are
rigorously supported by the scientific method.
The scientific method is of course well known and respected as a means of
determining whether something is valid in the physical
world. However, most physicians are well aware that medicine is not only a
science but also an art, and that the emotional, mental, and spiritual aspects
of healing are equally important. Physicians are unable to address these
aspects in a formal way in medical practice because they cannot be supported
using the scientific method, which deals only with physical reality.
Nonetheless, many physicians recognize the usefulness of complementary healing.
At least one medical school actually has a Department of Alternative Medicine.
(Of course, I feel it would be better named the Department of Complementary
Healing.) Now, how can we use the complementary healing techniques of Huna to
augment the excellent medical care our scientifically based system provides?
In terms of this article, physical reality is that aspect of reality in which
everything is separate. Everything has a beginning and an ending. We see limits
(boundaries, borders) everywhere. Emotional reality is that aspect of reality
in which everything is connected. Each action that you take and each thought
that you think has an influence throughout the universe. Limits can be broken
down. Intellectual reality is that aspect in of reality which everything is a
reflection. Your dreams are a reflection of your life but your life is also a
reflection of your dreams. Change one and you change the other. Limits begin to
dissolve. Spiritual reality is that aspect of reality in which everything is
one. We are each a part of a greater whole and at the same time, we are that
whole. There are no limits.
Everything is energy. One form of energy is consciousness; i.e., thought.
Everything that exists in the physical world first exists in thought. Thoughts
that are persistent, focused, and accompanied by strong (positive or negative)
emotions will eventually manifest in the physical world. These thoughts may be
conscious, subconscious, or a combination of the two. Huna healing techniques
make use of our imaginations to create thoughts powerful enough to manifest
whatever physical reality we desire, including the healing of illness. Western
medicine heals by changing the physical reality of the illness. Huna techniques
heal by changing the thought patterns that created the physical reality of
illness to thought patterns that create a physical reality of health.
One of the principles of Huna is that all power comes from within. Therefore,
all healing comes from within. Even when someone is healed with the help of
modern medicine or surgery, the actual healing is done by the patient.
Physicians, as well as all other healers, are actually facilitators
of healing. All healing is done by the patient. This makes Huna ideal as a complementary healing
method because the patient
can easily be taught to utilize it. Healers, family members, friends, and other
people supportive of the patient can also be taught to utilize it on his or her
behalf, as well as to heal their own hurts brought about by the patient's
illness. Let us now explore two of the simpler Huna healing techniques.
In Huna, we speak of the three selves: our subconscious memorizing mind (the ku), our conscious
deciding mind (the lono), and our super-conscious creating mind (the aumakua). Our ku is
our body mind, the part of us that is directly involved in healing
the body, as well as in creating dis-ease. All illness is viewed as an
imbalance of tension and relaxation. Times of tension (stress) are a normal
part of life but they are meant to alternate with times of relaxation (ease).
Sustained stress will bring on a feeling of dis-ease, which if persistent, will
ultimately manifest as physical illness. Before this occurs, it is ideally
addressed by non-physical means.
One of the most powerful techniques in Huna is communicating with one's ku. The
simplest way to do this is to talk with yourself. The next time you feel a cold
coming on take your acetominophen, anti-histamines, and decongestants but then
sit down in a quiet place and have a chat with yourself. Ask yourself what
stress is causing you to feel ill. It may be a problem at work, something going
on in your family, or anything in your existence that makes you feel fearful,
guilty, or doubtful about your ability to cope. Once you recognize what has
induced this extra stress, decide what you can objectively do about it. Remind
yourself that while illness may be a temporary escape, it does not solve the
problem. Promise yourself that you will soon have the problem solved and that
when it is, you will give your ku a reward. This reward should be something
physical; e.g., a favorite food, a day lying on the beach, or a massage. After
you practice this for a while, you may be pleasantly surprised that cold
symptoms occur far less frequently than before. When they do occur, you will
be able to abort them within just a few hours, simply by reminding your ku that
the cold is not the most effective way to deal with your problems. You may not
even have to open those medicine bottles at all.
Another Huna principle is that energy flows where attention goes. Human beings
are spiritual (as well as physical) energy transformers. We take in energy from
the universe, amplify it, and redirect it to accomplish a goal. We can easily
utilize this principle to heal. The next time you have soreness in any part of
your body, try this. Select a power point. This may be the crown of your head,
which represents your thinking mind or your navel, which represents your
feeling mind. It may also be any of several other points, such as the center of
your chest, a shoulder, a hip, or the palm of a hand. Choose a power point as
far removed from your point of soreness as possible. Take a slow deep breath
in, while concentrating on your chosen power point. Then slowly release it,
concentrating of your sore spot. Do this in cycles of four. (Words are very
powerful and in Hawaiian, the word hameans four but it also means breath.)
Remember to concentrate on the power point with each inhalation and on the sore
spot with each exhalation. Do as many cycles of four as you wish. Then re-asses
the soreness. You may be surprised to find that it has abated somewhat and that
with practice, it will disappear amazingly quickly. Of course, the soreness
means that your ku is stressed. If you do not seek out the cause of that stress
and remedy it, the soreness will simply reappear or manifest in another place.
There are many more advanced and very effective Huna healing techniques. One of
my favorites is kaulike
, which is a more advanced form of energy shifting. It is very useful for
helping insomnia, lack of concentration, and mild depression. Another which I
use frequently is la'a kea
, the light of harmony. This technique is particularly valuable in assisting in
the healing of other people. You can learn these techniques, along with many
others, by attending the Hawaiian Huna Healing Course (see the Activity
Calendar page of this website) offered by Serge and Susan. You will not only
learn the basics of complementary healing, Huna style, but you will also have
marvelous physical, emotional, intellectual, and spiritual experiences on the
beautiful Garden Isle of Kauai. Aloha ame malu.
Copyright Huna International 2001
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